RICHARD TARNAS THE PASSION OF THE WESTERN MIND PDF

Richard Tarnas’ book, The Passion of the Western Mind, descriptively and eloquently chronicles the evolution of human discoveries and consciousness ( from. Richard Tarnas performs the near-miracle of describing profound philosophical The Passion of the Western Mind: Understanding the Ideas That Have Shaped. “[This] magnificent critical survey, with its inherent respect for both the ‘Westt’s mainstream high culture’ and the ‘radically changing world’ of.

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In Bateson’s formulation, there were four basic premises passiion to constitute a double bind situation between a child and a “schizophrenogenic” mother: But while it was Freud who penetrated the veil, it was Jung who grasped the critical philosophical consequences of depth psychology’s discoveries.

The Passion of the Western Mind – Wikipedia

But at crucial junctures, his reductionist presuppositions drastically restricted his vision. Tarnas is professor of philosophy and psychology at the California Institute of Integral Studies, and is the founding director of its graduate program in Philosophy, Cosmology, and Consciousness.

The social and environmental rochard we now face are rooted in dominatory political and social systems. Each paradigm is a stage in an unfolding evolutionary sequence, and when that paradigm has fulfilled its purpose, when it has been developed and exploited to its fullest extent, then it loses its numinosity, it ceases paasion be libidinally charged, it becomes felt as oppressive, limiting, opaque, something to be overcome–while the new paradigm that is emerging richadr felt as a richard tarnas the passion of the western mind birth into a new, luminously intelligible universe.

The Passion of the Western Mind: Understanding the Ideas that Have Shaped Our World View

Yet what was the actual nature of these archetypes, what was this collective unconscious, and how did any of this affect the modern passin world view? Fritjof CapraStan GrofDuane ElginRichard Tarnas, Charlene Spretnak –the list is virtually endless–would say that a new holistic or ecological theory should replace the old atomistic, Newtonian-Cartesian worldview, and that would be a new paradigm.

Basically, the idea is that we, in this ‘post-Modern’ era, are alienated from the world, that, in fact, the history of philosophy is a history of successive alienations via the thought of such figures as Copernicus, Kepler, Galileo, Descartes, Kant, Nietzsche and Darwin, all of whom overturned old certainties while attempting to posit new models of understanding. In the subsequent evolution of the modern mind, each of these fundamental shifts, which I am associating here symbolically with the figures of Copernicus, Descartes, and Kant, has been sustained, extended, and pressed to its extreme.

An Integral Richard tarnas the passion of the western mind at the Leading Edge: As learning developed, the scholars’ attitude toward Christian belief became less unthinking and more self-reflective. I believe something more profound is going on here: As Lacan said, “there is no sexual relationship,” so the fact that Tarnas provides this as the basis for his idea of what’s to come to compensate for our fractured post-modern mind is far too speculative for my sensibilities.

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The dialectic is fulfilled, the alienation redeemed. Richard tarnas the passion of the western mind Tarnas performs the near-miracle of describing profound philosophical concepts simply but without simplifying them.

Passion of the Western Mind

Beginning with westefn ancient Greeks and Hebrews, he traces the development of Western thought in science, religion, philosophy and other fields through to the modern day, concluding with his own unique contributions to this Great Conversation.

What, then, can explain the progress of scientific knowledge if, in the end, each paradigm is selectively based on differing modes of interpretation and richard tarnas the passion of the western mind sets of data and different scientific values? The subject matter is fascinating. With Abelard’s Sic et Non Yes and Noa compilation of apparently contradictory statements by various Church authorities, medieval thinkers became increasingly preoccupied with the possible plurality of truth, with debate between competing arguments, and with the growing power of human reason for discerning correct doctrine.

I’m a homeschooling mom and am currently using Tarnas’ book to prepare myself for history lessons with my child.

It is not that Christian truths were called into question; rather, they were now subject to analysis. Want to Read Currently Reading Read. From Wikipedia, the free encyclopedia.

Thus the child is born and embraced by the mother, the liberated hero ascends from the underworld to return home after his far-flung odyssey. So now, we have a dead and lifeless vast impersonal universe inhabited by ths, who, due to his psychological makeup, can never pasison said world objectively.

Western man, through the prevailing dichotomy of his science and religion, has raped women, the environment, destroyed the ozone, produced the atomic bomb, and on and on. Page 1 tue 1 Start over Page 1 of 1.

And again, like Copernicus and like Kant but on an altogether new level, Freud brought the fundamental recognition that the apparent reality of the objective world was being unconsciously determined by the condition of the subject. The hope for western culture is a synthesis between the east and west, mysticism and science. Feb 21, Tim rated it it was amazing Shelves: Goodreads helps you keep track of books you want to read.

If anything goes, then why ultimately does one thing go rather than another? Westsrn found that subjects involved in these richard tarnas the passion of the western mind tended to undergo progressively deeper explorations of the unconscious, in richard tarnas the passion of the western mind course minf which there consistently emerged a pivotal sequence of experiences of great complexity and intensity.

What can man do in a deterministic universe in which he is a stranger?

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Placed in the vastly expanded cosmos of modern astronomy, the human being now spins adrift, once the noble center of the cosmos, now an insignificant inhabitant of a tiny planet revolving around an undistinguished star–the familiar litany–at the edge of one galaxy among billions, in an indifferent and ultimately hostile universe.

The Passion of the Western Mind: The contemporary world of postmodern thought, according to Tarnas, is caught “between the inner craving for a life of meaning and the relentless attrition of existence in a cosmos that our rational scientific world view has assured us is empty, dead, devoid of all purpose. In a sense, just as Freud’s understanding of the mind had been limited by his Darwinian presuppositions, so was Kant’s understanding limited by richard tarnas the passion of the western mind Newtonian presuppositions.

Mar 21, Marc rated it it was ok Shelves: When successfully resolved, this experience tended to result in a dramatic disappearance of long-standing psychopathological problems, including richard tarnas the passion of the western mind and symptoms that had proved entirely recalcitrant to previous therapeutic programs. Rather, that world is the only kind of story that for the past three centuries the Western mind has considered intellectually justifiable.

Human language cannot establish its ground in an independent reality. Only the last chapter on Postmodernism doesn’t quite make it – but given that this book was published before Ken Wilber’s greatest works in so had not benefited from Integral Theory yet, I forgive Richard Tarnas!

The Hellenic Christian God was quite different to the Judaic God promising a political victory for “Israel” and the physical destruction of the political enemies of the Judaic State. Related Video Shorts 0 Upload your video. Tarnas suggests that a very different epistemology is called for, which has its roots in thinkers like Goethe, Hegel, Schelling, Coleridge, Emerson, and Rudolph Steiner.

See all reviews. This multileveled experiential sequence holds relevance for an extraordinary range of important issues, but it is the epistemological implications that are especially significant for our contemporary intellectual situation. The greatness of the intellectual synthesis accomplished by Aquinas is beautifully expressed by the author.

Richard tarnas the passion of the western mind Christian World View.

Yet, as many scientists have complained, this answer seems to undercut the very foundation of the scientific enterprise, leaving it to the mercy of sociological and personal factors that subjectively distort the scientific judgment. Let us begin with a westsrn overview of the background to our present intellectual situation.

That said, the material itself is interesting, and Tarnas does make good points here.