20 Apr Topics Fun Asma-Ur-Rijaal, Jamaat-E-islami exposed, Jamateislami exposed, jamat-e-islami exposed, Moudodiyat exposed, Moudodiat. 9 Nov In their Hadith discussions they mentioned something about “asma-ur-rijal” being a method of verifying Hadith. Is asma-ur-rijal similar to the. FAN-E-ASMA-UR-RIJAL – Free download as PDF File .pdf), Text File .txt) or read online for free.

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For a change, indeed they sound sensible but usually asma-ur-rijal aren’t as helpful nor sensible either. Just as the Muhaddithin felt the need to scrutinize the narrators, at the same time they placed a number of necessary conditions in order to keep this work within the limits of the Shariah.

To find out more, including how to control cookies, see here: They separated the part of history that deals with the Ahadith i. Ever thought of the fallibility of isnad.

It has to be dumped deep inside the gutter.

Asmaa ur-Rijaal

November 10, Visions of Reality UK. Therefore, historical incidents and narrations can never have the same status as that of a Ahadith! He had an outstanding quality of researching and investigating narrations. Asma-ur-Rijalare usually taken from various books written by the medieval imams, often relating to the biography or part of asma ur rijal biography of famous personalities. Bashar ‘Awwad Ma’roof, it contains the biographies of sama, narrators, including Companions.

It contains the biographies of 8, narrators, including Companions.

He had an outstanding quality of researching and investigating narrations. Maktabat Dar al-Falah Syria. The science of narrators consisted of documenting the names of the narrators and their attributes is presented diagrammatically and it shows a continuous chain for a particular Hadith reaching to Prophet.


Bayt al-Afkar kr Saud.

Dar al-Yusur Madinah, Saudi. If a person desires using these narrations as proof for a ruling that deals with Islamic beliefs or practical deeds, then it is his responsibility to adopt the same laws for scrutinizing the details of each and every narrator, as is necessary in the narration of Jr.

Asmaa ur-Rijaal

Historically and realistically this is quite definitely correct. Educate yourself with a wealth of un-manipulated information on our beautiful Faith, Islam, you wouldn’t find elsewhere. In the general history of the world that the Muslims compiled, these principles were considered as far as possible.

That hadith is garbage. Allah’s Apostle may peace be upon ud married me when I was six years old, and I was admitted to his house when I was nine years old. Tahdhib al-Kamal fi asma’ al-rijal: But this isn’t accepted by any of the Hadith narrations. Despite this science having so many benefits and virtues, none have ever accorded this science the status that the beliefs of Islam and laws could be drawn from it.

Taqrib al-Tahdhib; a further abridgement of the above Tahdhib al-Tahdhib in a brief work mentioning only basic biographical information, such as name, era, date of death and the author’s conclusion regarding that narrator’s standing as a narrator. As,a l is just another stylish expression to dupe the blind Hadithers. But they conveniently hide the fact that that portion of the last sermon has been tampered with so much that it has at least 3 or 4 versions at present.


Madbacadda Iftiinka Aqoonta Swe. Posted by Ahl ul- Isnaad at 7: There are great Imams of Hadith and Tafsirscholars and jurists, etc, who have written regarding the history of Ummah. This is typical in Hadith discussions. OK, thanks sis Heba.

Imam Muslim rahimahullah said that he chose from three hundred thousand Ahadith when writing his sahihin which there are only four thousand unrepeated Ahadith. Thousands of rimal and big books were written, from which it is proven that rijql history also has a status in Islam.

The world then have been deprived of the benefits, lessons, wisdoms, etc, that are linked to this science. Had they not mentioned these narrations, I would have not recorded it in my book.

Allamah ibn Kathir rahimahullah was rijao famous Imam and a well-known researcher. The incidents of kings, conditions of countries and places, and the changes of time are definitely studied and heard with interest, but who has the concern to remember them properly and propagate them as well?

The narrators that have been classified as weak in the field of Ahadithwhen it comes to history, these narrators are also accomodated and their narrations are given consideration.

Umar Ibn Khaldun, ‘Abd al-Rahman b.